By John Lloyd Purdy
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Extra resources for Writing Indian, Native Conversations
And that goes for criticism too. Back to your question: what will happen, if we’re lucky, is that American scholars will continue to work the way most of us are working, which is to open it up. 2 As chaos theory . . and there’s some new stuff that I can’t remember the name of, change theory or something like that, and I haven’t had time to research it, but something called the principle of mediocrity, which is the idea of the golden mean or the median: anything that is will tend toward balance, will tend toward the median, which opens up everything.
There’s people with XXY chromosomes and XYY chromosomes, and all of this is going to have an effect not just on gender but on consciousness. But the tribal people pay attention to this, and the modern people try to eradicate these differences. JP: Uni— PGA: Exactly, there’s only one way. Instead of saying there are many ways and we need them all, unless this were true, we wouldn’t all be here. It seems to me fairly straightforward. And that goes for criticism too. Back to your question: what will happen, if we’re lucky, is that American scholars will continue to work the way most of us are working, which is to open it up.
They are confused, incomplete, and chaotic; they have no central frame of reference to control them, no interpretative framework that, one would assume, comes from the Gros Ventre cosmology. However, as he thinks about his past he continually encounters memories not just of people but of other beings and the land itself. They are intertwined somehow, and he tries to separate them. He believes that his memories of people hold the key to his present state, but gradually we see that the landscape itself and certain animals who inhabit it are more a part of Loney’s identity than he realizes: they are points of reference for his identity.