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Additional info for A Buddhist Bible
This proposition is of no avail; it ends in affirming nothing. It follows that the deed, work and cause of which they speak is of no use, and so also is their reference to being and non-being. If they argue that there is a combination of the three effect-producing causes, they must do it on the principle of cause and effect, that is, that something comes out of something and not out of nothing. As long as a world of relativity is asserted, there is an ever recurring chain of causation which cannot be denied under any circumstance, therefore we cannot talk of anything coming to an end or of cessation.
These four mental aggregates that make up personality are beyond calculability, they are beyond the four propositions, they are not to be 55 predicated as existing nor as not existing, but together they constitute what is known as mortal-mind. They are even more maya-like and dream-like than are things, nevertheless, as discriminating mortalmind they obstruct the self-realisation of Noble Wisdom. But it is only by the ignorant that they are enumerated and thought of as an egopersonality; the wise do not do so.
Nor does Nirvana abide in thee, for Nirvana transcends all duality of knowing and known, of being and non-being. Those who see thee thus, serene and beyond conception, will be emancipated from attachment, will be cleansed of all defilement, both in this world and in the spiritual world beyond. In this world whose nature is like a dream, there is place for praise and blame, but in the ultimate Reality of Dharmakaya which is far beyond the senses and the discriminating mind, what is there to praise?